Saturday, November 15, 2014

It's a One Vehicle Day

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I have finished the first draft of my English translation of Guṇabhadra's Chinese translation of


THE SUTRA OF


QUEEN ŚRĪMĀLĀ’S LION’S ROAR
 
Wherein Is Articulated The Severance Of All Doubts, The Certainty Of The Complete Meaning, And
The Entrance To The Way Of The One Vehicle




I've written the following dedication for the translation.


Dedication Of The Lion’s Roar


 The Lion’s Roar of the Tathagata pervades the whole universe,
resounding right here – now.
We give thanks to The World Honored One,
To Queen Srimala,
to all the generations and ancestors
of the lineage of the One Vehicle, and
to all the True Children of the Tathagata
for protecting and handing down this Lion’s Roar.
We sincerely and humbly dedicate the meritorious-virtue
arising from receiving, maintaining, reading, and reciting
this Lion’s Roar
to all beings everywhere,
so that they may Accept the Real Dharma
and directly and personally be able to hear and proclaim this Lion’s Roar.
*
All Buddhas throughout space and time,
All Awakened Beings, Great Beings,
The Perfect and Complete One Vehicle.


Separately, I composed the following verse in praise of the One Vehicle. 


Ode to the One Vehicle



Wanderers in the Way,
Hear the One Vehicle  (Ekayana) of the Tathagata’s lion’s roar.
Everyone of the multitude of beings in every case has Buddha Nature
And without exception are led to enter the Way of the One Vehicle.


That One Vehicle
Always abides in the Dharma realm,
Always silent and always illuminating.


The immeasurable and innumerable expedient methods of the Buddha Dharma,
Indeed in every case, are for the reason of the One Buddha Vehicle.
Directly pointing to one’s own mind immediately reveals true nature,
And opens the knowing and seeing of the Buddha.


Great master Bodhidharma transmitted the lineage of the One Vehicle of Southern India
Without self and without other,
With the worldly and the sacred one and the same,
Only the Bodhidharma lineage transmits the inheritance by means of mind.
The mind is the fountainhead of the Dharma.


Grreat Master Huineng instructed to use establishing no thought as the lineage.
Those who see the essence of no thought see the lineage,
Then thought after thought in every case is the One Buddha Vehicle.
If that mind is entirely extinguished,
There is no vehicle as well as someone in the vehicle.


If you want to choose the One Vehicle,
do not hate the six dusts. 
All things are completely the evidentiary things of the One Mind.
The One Mind is completely the One Mind of all things.
All things completely then are True Mind.
By flowing unobstructed, consequently all things are wonderful medicine.


The true mind of root enlightenment is like the brightness of the mirror.
There are no appearances that can be obtained.
Therefore all things are like appearances in the mirror.
The essence of the one true heart-mind
Is indeed one’s own essence of true suchness.


That which is Dharma knows one’s own nature.
That which is Dharma knows the real truth.
That which is Dharma knows the One Vehicle.
In every case consider the Dharma of the One Vehicle as the real truth


The deep necessarily includes the shallow;
the shallow does not reach the deep.
Likewise, the One Vehicle necessarily includes the various vehicles;
While the various vehicles do not reach the One Vehicle
Because the various vehicles immediately are the One Vehicle,
Those who gain the One Vehicle
Gain the unexcelled unified equality-enlightenment (anuttara-samyak-sabodhi),
Always abiding in the Dharma-realm,
Able to touch and yet immediately to pass through.