Buddha Dharma Comes to the West

Thinking about Buddha Dharma coming to the West.

The Buddhism of the West, that eventually becomes identifiable as such, will be as different from the Buddhism of the “Far East” (Chinese, Japanese, Vietnamese, and Korean Buddhism), Tibetan Buddhism, and Theravada Buddhism as they are different from the Buddhism of India before the 8^th century.  Personally, I push against the trends that currently go under the labels of “naturalizing” or “modernizing” Buddhism because it tends to be too one sided leaning towards the materialism of the West.   

Western Buddhism will have to acclimate and accommodate to certain Western perspectives as well as appropriate certain Western language terminology and frames, and this will mean bridging the language and cultural divides with appropriate imagery and symbolic language.  Thus, Buddhism will need to use the language of both science and the religions of the Levant, in order to relate to Western cultures.  

The problem with much of the “modernization of Buddhism” approach is that it is appropriating the wrong parts of modernization. That is, instead of relating to the cutting edge of 21^st century physics, general relativity, quantum theory, and string theory, it is just adopting a materialist inspired scientific framework of the 19^th century.  In its attempts to be modern and remove the “superstition” from Buddhism, this “naturalization of Buddhism” movement has actually adopted the worst of the denatured materialistic psychology of the 20^th century that has removed mind and psyche, and all depth, from psychology as just neuroscience and genetics.

Likewise, there is not much evidence of the necessary bridging of language memes with Christianity, Judaism, and Islam in Buddhism’s coming to the West.  For example, Buddhism needs to unashamedly use the word “God," but in a Buddhist sense as a synonym for such Buddhist terminology as tathagata, sunyata, or dharmakaya. This is like the appropriation of the word Tao (the Way) when Buddhism came to China.  We need to tell the followers of the Abrahamic religions, “Yes, there is God, but it is not what you think.”  God is inconceivable, and if one conceives of or has a concept of God, then that is really the basic sin of ignorance as a human being.  

In this sense, John Lennon was right when he said “God is a concept by which we measure our pain.” but it is the sense that our concepts of God are the concepts by which we measure or pain, i.e., measuring our understanding of Buddhism’s First Noble Truth that Life entails suffering.   To the extent that Lennon was singing “there is no God” he was wrong, but to the extent that he was singing to remind us that our concepts of God are not what God is, then he was absolutely correct.  This is actually what the mystics of Christianity, Judaism and Islam have said all along, but Buddhists need to speak of God in such a direct manner that reminds them of the mystic truths of their own religions in order for Buddhism to convince them that Buddhism’s not having an anthropomorphic God is not anti-religious.

For the transplantation of Buddha Dharma to the West, Buddhism needs to take up wholeheartedly such Western terms as “God,” “mind,” and “reality” and repurpose them within Buddhism’s frame of reference to accommodate itself to Western Culture.

 

Best News of the Day = Pastafarian Rights

The best news of today, at least the news that made me laugh the loudest, comes from Austria where a Pastafarian has had affirmed his right to wear his preferred head covering on his driver's license photo!
Yes, that is Pastafarian with a "P" and his head gear is a pasta strainer! No kidding, here's the story with photo . As a Pastafarian member of The Church of the Flying Spaghetti Monster Mr. Nico Alm has had his day in court and won! I tell people who are thinking of going to court that you are never guaranteed to get justice, you are only guaranteed to get a decision. It's looks like Mr. Alm got both.

Check out the Religion Dispatches article for the full story.  And enjoy your next plate of pasta!

P.S. For those who may not read through the whole article, here are the last two paragraphs. I love the Pastover and Ramendon.  For us Zennies who have the Rohatsu sesshin meditation retreat to honor Buddha's enlightnment we might want to consider having a Ropastsu retreat.

While FSM began as a joke, the community that has formed around it has come increasingly to resemble Durkheim’s moral community. Historically, critics of organized religion have framed the alternative as a worldview that is individualistic and cerebral. For example, Thomas Paine stated, “My mind is my church.” What’s so significant about Pastafarianism is that it’s taken atheistic philosophy and infused it with collective meaning in the form of rites and symbols. The image of FSM now appears on car bumpers, necklaces, and as street graffiti.
In addition to Skepticon, Pastafarians have also created International Talk Like a Pirate Day, Pastover, and Ramendon. For functionalists, it is irrelevant whether Pastafarians sincerely believe in their noodly deity. This shared body of symbols and practices has spawned an esprit de corps, uniting philosophical atheists and agnostics into a moral community, meaning that Pastafarianism may well be on its way to becoming a religion—in both the substantive and the functional sense.